This is so important, and is in opposition to the perspective and practices related to a book like 'Jesus Calling': “If we don’t like Joshua 1:7-8 [quoted below], we still have to face Psalm 1:2, which describes what should be true of every godly believer (i.e. ‘but his delight is in Yahweh’s torah, and in his torah he meditates day and night’). There is no escape! Indeed, the torah should be our delight. Life in the kingdom of God must be lived out of the Word of God.
"Joshua 1 and Psalm 1 alike tell us that a life pleasing to God does not arise from mystical experiences or warm feelings or from a new gimmick advocated in a current release from one of our evangelical publishers; no, it comes from the word God has already spoken and from obedience to that word.”
"Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful." -- Joshua 1:7-8
Crucial principle for life and ministry: the more Scriptural something (a belief, a practice, a method or way of doing ministry) is, the more spiritual and God-pleasing it is. (And the reverse is therefore true too.)
Elaboration: If something is Scriptural it is spiritual and God-pleasing (because 'Scriptural' = defined by God Himself through His Word). If it is unscriptural it is unspiritual and dis-pleasing to God.
The more Scriptural something is the more spiritual andpleasing to God it is.
The more unscriptural something is the more unspiritual and displeasing to God it is. I'm not saying 'more strict' I'm saying more Scriptural. (The Pharisees were stricter than Jesus, but not more spiritual and God-pleasing.)
Paul says he prays that the Colossian believers will be filled with the knowledge of God's will or purpose (Col. 1:9ff.). Well, that knowledge comes through God's inscripturated word.
So if we really want to live a God-pleasing life and carry out God-pleasing ministry, we will live a life, and do ministry, shaped by the fullness of the knowledge of God's will and the knowledge of God himself -- realizing that comes through God's word and that God’s Word is available to us through Scripture.
And what is the Biblical basis for all this? ...the fact that God gave us the Bible.
A right and good and vital relationship with God (in all its
many dimensions) is the primary point/purpose of true Christianity (the Gospel,
salvation).That means a right and good
and vital way of habitually relating to God in trust, repentance,
dependence, allegiance, love and obedience.
John 14:21, 23-24a; 15:14
"Christ is our best friend, and ere long will be our
only friend. I pray God with all my heart that I may be weary of everything
else but converse and communion with him." -- John Owen
'Christian hope cuts against the twin temptations of distraction and despair by grounding us in another time and place.
'Take, for example, Paul’s letters to the Thessalonians. These letters show how the gospel of hope can enable us to live as an alternative society, a contrasting community that stands out by living according to the values grounded in God’s work of redemption. Christian hope lifts our eyes, not as an excuse for passivity or fatalistic resignation, but rather as an exhortation toward pursuing the day when the Lord will come. Christian hope helps us fight evil without the fear of ultimate failure.
'Oliver O’Donovan describes hope as a willingness to wait attentively “. . . attending wholly and with concentration focused on what is not yet happening, so that whatever is happening is handled with a mind supremely bent on something else.”...'
Here's what every human being needs to realize: we only find rest for our souls (true peace/shalom) when we are living under the 'easy yoke' (authoritative teaching) of Jesus Christ -- a life that puts God first, living for His glory, trusting Him for our true good. There is simply no other way to peace.
And here is what I think, in many ways, is our fundamental problem: in the past human beings, for a number of reasons, had a profound sense that there was a transcendent Deity (or deities) to which, one way or another, we were accountable. Philosophers had their names for it (e.g., the numinous) -- the Bible calls it "the fear of God' -- a powerfully profound awareness (often almost sub-conscious and nearly always suppressed) that God was indeed the Supreme Being, the One "with whom we have to do."
But now, in the West at least, in the 'first world', secularizing influences have gained such a momentum and have had such a pervasive effect, that this sense of the divine and transcendent seems all but extinguished (publicly, at least) -- and the result: a hollowed out, hopeless society of men and women who spend almost all their time in superficial strategies of strenuously hiding from the hopelessness (and calling it play or entertainment) and self-medicating the meaninglessness (including via our self-styled spiritualities, aka, idolatries). Claiming to be wise, we've become miserable fools.
And, worst of all, even when we occasionally still talk about 'God', we no longer seem to have a clue as to the great and terrible and awe-ful Being of whom we speak.
"However this relationship [with God, through Christ] is initiated -- quietly or dramatically, over a long or over a short period of time -- it inaugurates a life devoted to serving God.
"Conversion is not an isolated event but is related to the entire life of faith that follows from it. It is the moment of birth into a new life. It is like a doorway into a room. A person is born to live, not to linger on the edge of the womb in a time limbo. A person opens a door not for the pleasure of standing forever on the threshold but to enter the room. The evangelical worlds has strangely perverted this truth.
"Evangelicals often make the test of spiritual life one's willingness to testify about the moment of birth. Describing one's sensations in passing through the doorway is considered proof that one is in the room! This shifts the focus from where it ought to be -- the evidence of the Spirit's renewing work in producing a God-centered life, a God-fearing heart, and God-honoring character and witness -- and places it on a person's autobiographical account of the conversion crisis.
"The only real proof of conversion is an obedient and fruitful life."
-- David Wells, "Turning to God" (cp. Matt. 7:21-23; 28:18-19; John 8:31; 14:15; Acts 20:21; 26:20; Rom. 6:4,17ff.; Eph. 4:17-24; 5:5-6; 1 Thess. 1:9; Titus 2:11-14; James 2:14-26; 1 Pet. 1:2,22; 2 Pet. 1:5-11; 1 Jn. 2:3-6)
Consider John 8:31-32 (and the context of vv. 30-37).
“Some ‘believe in Jesus’: whether or not their faith is genuine cannot be determined by the linguistic expression selected by the Evangelist [John]. But Jesus now lays down exactly what it is that separates spurious [bogus] faith from true faith, fickle disciples from genuine disciples: “If you hold to my teaching, [NASB: “If you continue in my word….”] you are really my disciples” (NIV) . The verb rendered ‘hold’ means to abide, to remain – a theme of critical importance that returns in a concentrated way in ch. 15. In short, perseverance is the mark of true faith, of real disciples. A genuine believer remains in Jesus’ ‘word’, his teaching…: such a person obeys it, seeks to understand it better, and finds it more precious, more controlling, precisely when other forces flatly oppose it. It is the person who continues in the teaching who has both the Father and the Son (2 John 9; cp. Heb. 3:14; Rev. 2:26).”
– D.A. Carson, commentary on John in the “Pillar New Testament Commentary” series (lightly re-worded)
"Both nations in general, and private persons, are apt to grow remiss and lax in a time of prosperity and seeming security; but when their earthly comforts are endangered or withdrawn, it lays them under a kind of necessity to seek for something better in their place. Men must have comfort from one quarter or another. When earthly things are in a pleasing and promising condition, too many are apt to find their rest, and be satisfied with them as their only portion. But when the vanity and passing nature of all created comfort is discovered, they are compelled to look for something more durable as well as valuable. What therefore, can be more to the praise of God, than that when a whole people have forgotten their resting place, when they have abused their privileges, and despised their mercies, they should by distress and suffering be made to hearken to the rod, and return to their duty?"
' Men of lax and corrupt principles, take great delight in speaking to the praise of human nature, and extolling its dignity, without distinguishing what it was, at its first creation, from what it is in its present fallen state. These fine speculations are very grateful to a worldly mind. They are also much more pernicious to uncautious and unthinking youth, than even the temptations to a dissolute and sensual life, against which they are fortified by the dictates of natural conscience, and a sense of public shame. But I appeal from these visionary reasonings to the history of all ages, and the inflexible testimony of daily experience. These will tell us what men have been in their practice, and from thence you may judge what they are by nature, while unrenewed. If I am not mistaken, a cool and candid attention, either to the past history, or present state of the world, but above all, to the ravages of lawless power, ought to humble us in the dust. It should at once lead us to acknowlege the just view given us in scripture of our lost state; to desire the happy influence of renewing grace each for ourselves; and to long for the dominion of righteousness and peace, when “men shall beat their swords into plow-shares, and their spears into pruning hooks; when nation shall not lift up sword against nation, neither shall they learn war any more.”* * Mic iv. 3.-
-- John Witherspoon "The Dominion of Providence Over the Passions of Men" (sermon)
'There is an unsearchable depth in the divine counsels, which it is impossible for us to penetrate. It is the duty of every good man to place the most unlimited confidence in divine wisdom, and to believe that those measures of providence that are most unintelligible to him, are yet planned with the same skill, and directed to the same great purposes as others, the reason and tendency of which he can explain in the clearest manner." -- John Witherspoon "The Dominion of Providence Over the Passions of Men"
A majority of today's cultural elites in American may not believe in these realities, but the founding fathers and brave patriots who launched 'the American Experiment' most certainly did:
"We hold these truths to be self-evident, that all men are created, and that they are endowed by their Creator with certain unalienable rights...
.. .appealing to the Supreme Judge of the world for the rectitude of our intentions...
...with a firm reliance on the protection of divine Providence..."