Monday, November 28, 2016

Divine Providence versus Our Fears

"We are superstitiously timid...if whenever creatures [some created thing] threaten us or forcibly terrorize us we become as fearful as if they had some intrinsic power to harm us, or might wound us inadvertently and accidentally, or [as if] there were not enough help in God against their harmful acts."

-- John Calvin, "Institutes of the Christian Religion" (I, XVI, 4)

Tuesday, November 22, 2016

Lincoln on Thanksgiving


From Abraham Lincoln's 1863 Thanksgiving Proclamation:
"...The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. . . . No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People."

God's Good and Perfect Will

"The Lord is the master of the jigsaw puzzle of our lives.  The pieces may be strangely shaped; often we cannot see how they fit together; but eventually when the big picture is complete we sill see that each piece as perfectly shaped.  He leads us by ways we could not have guessed, into situations we never expected, to fulfill purposes we never could have imagined."


-- Sinclair Ferguson, "Devoted to God" p. 52

Wednesday, September 14, 2016

The Gospel and the Kingdom

The Gospel is just as much about how to enter into and live in the kingdom of God before you die as it is about how to get into the kingdom of heaven after you die.
(adapted from a statement by Dallas Willard)

The Word of God Already Spoken (and Written Down)

This is so important, and is in opposition to the perspective and practices related to a book like 'Jesus Calling': “If we don’t like Joshua 1:7-8 [quoted below], we still have to face Psalm 1:2, which describes what should be true of every godly believer (i.e. ‘but his delight is in Yahweh’s torah, and in his torah he meditates day and night’). There is no escape! Indeed, the torah should be our delight. Life in the kingdom of God must be lived out of the Word of God.
"Joshua 1 and Psalm 1 alike tell us that a life pleasing to God does not arise from mystical experiences or warm feelings or from a new gimmick advocated in a current release from one of our evangelical publishers; no, it comes from the word God has already spoken and from obedience to that word.”
"Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful." -- Joshua 1:7-8
-- Ralph Davis in “Joshua—No Falling Words”

Monday, September 5, 2016

The More Scriptural, the More Spiritual

Crucial principle for life and ministry: the more Scriptural something (a belief, a practice, a method or way of doing ministry) is, the more spiritual and God-pleasing it is. (And the reverse is therefore true too.)
Elaboration: If something is Scriptural it is spiritual and God-pleasing (because 'Scriptural' = defined by God Himself through His Word). If it is unscriptural it is unspiritual and dis-pleasing to God.
The more Scriptural something is the more spiritual and pleasing to God it is.
The more unscriptural something is the more unspiritual and displeasing to God it is. I'm not saying 'more strict' I'm saying more Scriptural. (The Pharisees were stricter than Jesus, but not more spiritual and God-pleasing.)
Paul says he prays that the Colossian believers will be filled with the knowledge of God's will or purpose (Col. 1:9ff.). Well, that knowledge comes through God's inscripturated word.
So if we really want to live a God-pleasing life and carry out God-pleasing ministry, we will live a life, and do ministry, shaped by the fullness of the knowledge of God's will and the knowledge of God himself -- realizing that comes through God's word and that God’s Word is available to us through Scripture.
And what is the Biblical basis for all this? ...the fact that God gave us the Bible.

Sunday, September 4, 2016

The Word of God and the Hand of God

We live our lives constantly addressed by the Word of God (via Scripture) and continually guided by the hand of God (via Providence).  Our part is to say 'yes' to both.

Saturday, August 27, 2016

Learning from the Venerable Dead

“The venerable dead are waiting in my library to entertain me and relieve me from the nonsense of surviving mortals.” -Samuel Davies

Saturday, August 20, 2016

A True Friendship with God


A right and good and vital relationship with God (in all its many dimensions) is the primary point/purpose of true Christianity (the Gospel, salvation).  That means a right and good and vital way of habitually relating to God in trust, repentance, dependence, allegiance, love and obedience.

John 14:21, 23-24a; 15:14

"Christ is our best friend, and ere long will be our only friend. I pray God with all my heart that I may be weary of everything else but converse and communion with him." -- John Owen

Saturday, August 13, 2016

The Christian and His Hope (and Hoping)

'Christian hope cuts against the twin temptations of distraction and despair by grounding us in another time and place.

'Take, for example, Paul’s letters to the Thessalonians. These letters show how the gospel of hope can enable us to live as an alternative society, a contrasting community that stands out by living according to the values grounded in God’s work of redemption. Christian hope lifts our eyes, not as an excuse for passivity or fatalistic resignation, but rather as an exhortation toward pursuing the day when the Lord will come. Christian hope helps us fight evil without the fear of ultimate failure.

'Oliver O’Donovan describes hope as a willingness to wait attentively “. . . attending wholly and with concentration focused on what is not yet happening, so that whatever is happening is handled with a mind supremely bent on something else.”...'

-- excerpt from Trevin Wax's post, "Can We Hope Again?"

Only One Way to Shalom

Here's what every human being needs to realize: we only find rest for our souls (true peace/shalom) when we are living under the 'easy yoke' (authoritative teaching) of Jesus Christ -- a life that puts God first, living for His glory, trusting Him for our true good. There is simply no other way to peace.

The Loss of a Transcendent, Great and Glorious Deity

And here is what I think, in many ways, is our fundamental problem: in the past human beings, for a number of reasons, had a profound sense that there was a transcendent Deity (or deities) to which, one way or another, we were accountable. Philosophers had their names for it (e.g., the numinous) -- the Bible calls it "the fear of God' -- a powerfully profound awareness (often almost sub-conscious and nearly always suppressed) that God was indeed the Supreme Being, the One "with whom we have to do."

But now, in the West at least, in the 'first world', secularizing influences have gained such a momentum and have had such a pervasive effect, that this sense of the divine and transcendent seems all but extinguished (publicly, at least) -- and the result: a hollowed out, hopeless society of men and women who spend almost all their time in superficial strategies of strenuously hiding from the hopelessness (and calling it play or entertainment) and self-medicating the meaninglessness (including via our self-styled spiritualities, aka, idolatries). Claiming to be wise, we've become miserable fools.

And, worst of all, even when we occasionally still talk about 'God', we no longer seem to have a clue as to the great and terrible and awe-ful Being of whom we speak.

Wednesday, July 13, 2016

Conversion is...

"However this relationship [with God, through Christ] is initiated -- quietly or dramatically, over a long or over a short period of time -- it inaugurates a life devoted to serving God.

"Conversion is not an isolated event but is related to the entire life of faith that follows from it. It is the moment of birth into a new life. It is like a doorway into a room. A person is born to live, not to linger on the edge of the womb in a time limbo. A person opens a door not for the pleasure of standing forever on the threshold but to enter the room. The evangelical worlds has strangely perverted this truth.

"Evangelicals often make the test of spiritual life one's willingness to testify about the moment of birth. Describing one's sensations in passing through the doorway is considered proof that one is in the room! This shifts the focus from where it ought to be -- the evidence of the Spirit's renewing work in producing a God-centered life, a God-fearing heart, and God-honoring character and witness -- and places it on a person's autobiographical account of the conversion crisis.

"The only real proof of conversion is an obedient and fruitful life."

-- David Wells, "Turning to God" (cp. Matt. 7:21-23; 28:18-19; John 8:31; 14:15; Acts 20:21; 26:20; Rom. 6:4,17ff.; Eph. 4:17-24; 5:5-6; 1 Thess. 1:9; Titus 2:11-14; James 2:14-26; 1 Pet. 1:2,22; 2 Pet. 1:5-11; 1 Jn. 2:3-6)

Monday, July 11, 2016

What does 'believe' mean in the Gospel of John?

Consider John 8:31-32 (and the context of vv. 30-37).

“Some ‘believe in Jesus’: whether or not their faith is genuine cannot be determined by the linguistic expression selected by the Evangelist [John].  But Jesus now lays down exactly what it is that separates spurious [bogus] faith from true faith, fickle disciples from genuine disciples:  “If you hold to my teaching, [NASB:  “If you continue in my word….”] you are really my disciples” (NIV) .   The verb rendered ‘hold’ means to abide, to remain – a theme of critical importance that returns in a concentrated way in ch. 15.  In short, perseverance is the mark of true faith, of real disciples.  A genuine believer remains in Jesus’ ‘word’, his teaching…:  such a person obeys it, seeks to understand it better, and finds it more precious, more controlling, precisely when other forces flatly oppose it.  It is the person who continues in the teaching who has both the Father and the Son (2 John 9; cp. Heb. 3:14; Rev. 2:26).”

– D.A. Carson, commentary on John in the “Pillar New Testament Commentary” series  (lightly re-worded)

Friday, July 8, 2016

"Both nations in general, and private persons, are apt to grow remiss and lax in a time of prosperity and seeming security; but when their earthly comforts are endangered or withdrawn, it lays them under a kind of necessity to seek for something better in their place. Men must have comfort from one quarter or another. When earthly things are in a pleasing and promising condition, too many are apt to find their rest, and be satisfied with them as their only portion. But when the vanity and passing nature of all created comfort is discovered, they are compelled to look for something more durable as well as valuable. What therefore, can be more to the praise of God, than that when a whole people have forgotten their resting place, when they have abused their privileges, and despised their mercies, they should by distress and suffering be made to hearken to the rod, and return to their duty?"

-- John Witherspoon